Living in the Light of Death
Larry Rosenberg
Shambala Publications, Boston
ISBN I570624259
Images and stories stand out strongly around the
death and dying work. In Larry Rosenberg's book, Living in the Light of
Death, the story of a yogi being attended on his death bed makes
a profound impression. The yogi was a disciplined meditator. At 3 am the nurses
would prop him up and he would recite his mantras, put sandalwood paste on
his forehead and begin his meditation which lasted several hours. In his
final days it had become increasingly difficult for him to go through his
introductory ritual and it took some time. Nevertheless, he did it with great
care and full attention. On his final day when one of the nurses tried to
assist him by quickly applying the sandalwood paste he grew incensed claiming
that it was no use to have the paste applied sloppily or incorrectly. Then,
with great intention and concentration he applied the paste to his forehead
and quietly passed away, living fully right up to the very end. What a deeply
moving and instructive image this is, and what an impact it must have had
on those around him.
What practices are going to help us to live so fully
to the end of our lives? In this wonderful book, Larry Rosenberg
gives us clues so that we can approach this question for ourselves. As it
is said in Buddhism; "Of all footprints, that of the elephant is supreme.
Similarly, of all mindfulness meditations, that on Death is supreme." Can
we handle inviting an elephant into our meditation rooms? It's up to us
to answer, but the variety of practices and meditiations offered in this
text give us ways of approaching a largely ignored and forgotten art.
Learning how to live and learning how to die are inseparable.
In fact they are the same thing. This is a "koan," or "essence
question," and can help us gain some understanding. Remembering his
first teacher, Sivananda Saraswati, who was also a fierce meditator and who
said "getting free is the only important thing in life," Larry describes how
his experiences and teachers shaped his understanding of this question. Respect
for the body is a part of the picture but don't get hung up on it. Saraswati
said: "If you take care of your body and come to understand it you can have
a relatively painless old age." Human existance is an ideal mix of bliss
and suffering. It is ideal for spiritual development. Bodily care is an awareness
practice, so be as attentive as a calvary rider is to his horse. And, according
to another teacher, the vipassana meditiations, deeply establishing awareness
of the mind - body process, can liberate us from suffering.
We normally do everything that we can to put death
out of our consciousness. We concentrate on our acquisitions and longing
for permanence. So preparation for death involves ones outlook in life.
As the Buddha taught: "Clinging to things, especially to a sense of self,
is what creates suffering. The knowledge that we have to let go of our attachments
in death might enable us to let go of them now and save us a great deal of
suffering. If we die to our attachments now, we won't need to later and we
won't feel so much fear of death when it comes. The shining light of death
can liberate our life." ( p14). This is practical, workable advice and pretty
much sums the whole thing up in a nutshell. Death accompanies us from the
moment that we are born. It is with us here in life. "It is not waiting for
us at the end of the road. It is walking with us the whole time." Acknowledge
this and practice letting go...this is true preparation for death.